Los Angeles activists describe their experience at Standing Rock
Anti-Dakota Access Pipeline activists gained a huge victory on Sunday when the Army Corps Engineer announced a halt to construction of the pipeline near the standing rock reservation in North Dakota.
The activists, who refer to themselves as the water protectors, began to organize in the spring of this year, when Sioux tribal elders established the first camp of resistance. The Dakota Access Pipeline was said to be built on tribal lands and would have threatened the water supply of millions of natives and community members
Since then, the camps of the water protectors’ numbers have grown to a rumored 10,000-15,000 and were joined by 2,000 army veterans on the Dec. 3.
Gabrielle Hudspeth and Irene Montantes, members of an activist group called “Revolution LA” decided to join the protest effort a week before the Army Corps Engineer announced that they will not issue permits necessary for the pipeline to continue construction.
Both activists, Hudspeth and Montantes, described their experience at Standing Rock as life changing. Montantes, who is half Native American herself, compared the protest to the ones led by Martin Luther King Jr. in the sixties.
“It was an experience that changes your perspective on everything,” said Montantes. “It was much more than just people out there fighting for water… It’s like a whole other world when you enter the camps; you walk in and feel like you’re entering a big city of people who are different from everyone on the outside. Everyone smiles at each other, everyone freely gives things to each other.”
Montantes went on to describe a moment between activists and law enforcement which eventually concluded with hundreds of women coming together, chanting a prayer in front of police barricades.
According to Montantes and Hudspeth, there were rumors around the camps that law enforcement was targeting women, so as to provoke activists into becoming violent.
However, Montantes and Hudspeth said the activists were highly organized and well composed. The camps had orientation for newly arrived activists, a donation and medical center, kitchens, and lawyers standing by to inform activists about how best to respond to law enforcement.
For Hudspeth, the experience was also life changing. She said that despite the freezing temperatures, her spirits were lifted by the organized and caring nature of the camp leaders.
However, one aspect which seemed to bother Hudspeth about the protest were the amount of non-indigenous protesters who she described as being well-intentioned but were, as she puts it, enacting a mini-colonization on a micro level. According to Hudspeth, some protesters were not respecting how the original water protectors were running the camps, whether it was complaining about the food or not fully embracing the Sioux Tribe’s customs.
“There’s definitely this vibe among some people who think it’s like burning man and forget that there are people here, risking their lives. They seemed to forget that it’s not a music festival,” she said.
While the final fate of the pipeline is yet to be known, it is safe to say that the announcement made by the Army Corps of Engineers represents a big victory for the water protectors and the Sioux Tribe.